Escalation of violence in Jerusalem

12.05.2021
According to some analysts, a clause of the Emirates-Bahrain and Israel agreements opens the door to the prayers of Jews in the sacred place.

 On the afternoon of May 10, the Al-Qassem brigade in Gaza gave an ultimatum to the Israeli occupiers to leave the Al-Aqsa complex and release the prisoners. An hour later, missiles were fired from Gaza towards Jerusalem. An anti-tank missile was fired at an Israeli army jeep near the Gaza border. Subsequently, other volleys of missiles were fired by other resistance groups at targets near Gaza. The Israeli military canceled the start of a large-scale maneuver it had planned to carry out over the next 30 days. That move was seen as a preparation for an all-out attack on Hezbollah in Lebanon. Yesterday Hezbollah announced a general mobilization of its forces to deter a potential surprise attack. Israeli troops are now on alert for potential escalation within Israel and Gaza. After four elections, Israel still does not have a new government. Prime Minister Netanyahu is on trial for corruption. A broader war that can turn into a victory could help him avoid judgment and get votes in the next election. According to Jewish tradition, the ancient Jewish temple was located exactly where the Al-Aqsa mosque is now located. The Zionist movement aspires to rebuild the third temple, but in order to do so they must first remove the mosque.

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According to an investigation by Terrestrial Jerusalem (TJ) an Israeli non-governmental organization, the claims contained in the normalization agreements between the United Arab Emirates (UAE), Bahrain and Israel (known as the “Abraham Accords”) mark a “radical change in the status quo and have far-reaching and potentially explosive consequences”. The violence that is taking place these days depends on those agreements.

According to the status quo established in 1967, only Muslims are allowed to pray on al-Haram al-Sharif [the Noble Shrine in Arabic, i.e. the Temple Mount], Temple Mount, according to the Jews, also known as the Al mosque complex Al-Aqsa. Non-Muslims can visit the site, but not pray. Benjamin Netanyahu, the Israeli prime minister, confirmed this status quo in a formal statement in 2015. However, a clause included in the recent agreements between Israel and the Gulf states indicates that this may no longer be the case. According to the joint statement between the US, Israel and the UAE issued on August 13, 2020, by US President Donald Trump: “As set forth in the Vision for Peace, all Muslims who come in peace may visit and pray at the Al Aqsa Mosque, and Jerusalem’s other holy sites should remain open for peaceful worshippers of all faiths”.

But Israel defines Al-Aqsa as a ‘mosque structure’, as in the statement, clarifies TJ’s report: “...according to Israel (and apparently to the United States), anything on the Mount that is not the structure of the mosque is defined as ‘one of Jerusalem’s other holy sites’, and open to prayer by all–including Jews”, says the statement.

Consequently, this choice of terminology is neither random nor a misstep, and cannot seen as anything but an intentional, albeit surreptitious attempt to leave the door wide open to Jewish prayer on the Temple Mount, thereby radically changing the status quo”.

The same statement was repeated in the agreement with Bahrain. Palestinians have long been concerned about possible attempts to partition the holy mosque, as happened with the Ibrahimi mosque [Tomb of the Patriarchs for Jews] in Hebron.

A Temple Movement has developed over the years, consisting largely of “far-right nationalist religious Jews seeking to change the status quo” reports TJ. Some ask for prayer for the Jews inside the sacred complex, while others aim to build the Third Temple on the ruins of the Dome of the Rock which, according to Messianic prophecies, would announce the coming of the Messiah.

Over the years, the Israeli NGO Ir Amim has published numerous reports of this once marginal group, but which is now part of a dominant political and religious trend and enjoys close ties with the Israeli authorities.

These activists believe that allowing Jews to pray as a whole and divide the sacred site between Muslims and Jews is a step towards sovereignty, to one day achieve their ultimate goal, the construction of the temple.

A more brazen statement was included in the “deal of the century”, the plan for the Middle East unveiled in late January 2020 by Trump and Netanyahu in the White House.

Jared Kushner, Trump’s senior adviser and son-in-law, was the most prominent person working on the proposal, while Ron Dermer, Israel’s Ambassador to the US, was credited with formulating the agreement.

The plan stipulates that “the status quo of the Temple Mount/Haram al-Sharif should remain unaffected”, but the next sentence also says that “people of all faiths can pray on the Temple Mount/Haram al-Sharif”.

The clause caused controversy and prompted David Friedman, US Ambassador to Israel, to retrace his steps during his press meeting on January 28, 2020. “There is nothing in the plan that would impose any alteration of the status quo that is not subject to agreement of all the parties”, he said.

Friedman’s quick retraction of the sentence contained in Trump’s plan attests that Dermer probably inserted it and that Kushner did not understand it. The fact that it was Friedman who retracted and not the White House also means that the language of Trump’s plan is still official and decisive when it comes down to it.

The normalization agreements come after the Israeli authorities installed loudspeakers on the east and west sides of the Al-Aqsa complex without the permission of the Waqf (Islamic institution).

The sacred complex is administered by the Islamic Waqf based in Jordan. According to the status quo, Israel is only responsible for security outside the gates. In his report, TJ notes that the agreement does not mention the Waqf and its autonomous role.

Meanwhile, Israel has killed 20 Palestinians in Gaza and injured hundreds in Jerusalem as tensions in Al-Aqsa flare up.