“ZION HAS BECOME A DESERT”: SOME THOUGHTS ON NOTRE DAME
20.04.2019
Notre Dame is burning…but the truth is that for many traditionalist Christians the holy places of Western Europe long ago became places of torture.
Religion
The Great Year
26.03.2019
Be Nâme Khodâvandeh Jân-o Kherad
[In the Name of the Lord of Life and Wisdom]
The Islamic party challenges Europe
18.12.2018
“We have every right to impose sharia here in Belgium, in the way we want.” In a cafe in the city, the beating heart of Europe, Abdelhay Bakkali Tahiri - president of the Islam party and a candidate for municipal elections - tells the Eyes of War
Third Rome and geopolitics of Orthodox schism
21.11.2018
Far more than the Great Schism of 1054, the breakdown of relations between Moscow and Constantinople following the granting of autocephaly to Kiev has an eminently political and geopolitical significance.
Three Decades after the Demise of Ayatollah Khomeini
04.06.2018
The fourth of June marks the 29th anniversary after the demise of the Iranian revolutionary leader, the Father of Islamic Revolution, Ayatollah Imam Khomeini.
Muslims in the Time of Identity Crisis
19.12.2017
Recently Turkey’s president Recep Tayyip Erdogan said there is nothing like “moderate Islam” in Islam.
The Epitome of Freedom, Humanity and Love
15.11.2017
Iraq, a country that lacks many basic security standards and living conditions and specifically the holy cities of Najaf and Karbala which have a capacity of less than half a million at best, play host to 20 million+ pilgrims who cover the roads l
Christian Metaphysics: The Essence of the Problem
07.11.2017
Christianity is that tradition whose metaphysical dimension has been studied least of all. This is quite a paradox since one would think that such a deep study of Christianity, the religion of the West, would attract all those interested in metaphysics and who, following Guénon, are trying to make sense of the most profound aspects of Tradition. Nevertheless, the disputes surrounding Christianity in Traditionalist circles are, as a rule, limited to fairly secondary, practical issues regarding the virtual initiation of the sacraments, the absence of an idea of cyclical time, etc. I
